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UPDATE: See the new "Personal information" link on each candidate's page. |
The Reverend Debra Kissinger Having read our profile, why are you interested in
being the Bishop of I am interested in being the Bishop of Maine because of the energy and commitment I discern in reading your profile. I resonate both personally and professionally with what I believe the Diocese of Maine is about and I believe my gifts and experiences have prepared me to be your next bishop. The Diocese of Maine is committed to small church ministry, the deaconate,
mission and outreach within and outside the diocese, communication, stewardship,
education and formation, the baptismal ministry of all people, and programs like
Fresh Start and the Small Church Network that support both clergy and small
churches. While I have served in every size parish from family to
corporate throughout my twenty-five years of combined lay and ordained ministry
experience, most of my ordained ministry has been dedicated to the small church.
I will share several of my experiences below. The Diocese of Maine is committed to childrens, youth, and young adult ministries and understands that our children and youth are our church now and not just in the future. The past six years of my ministry have been focused on children and youth by nurturing, equipping and mentoring those who work with our younger generations and helping congregations embrace children and youth as awesome gifts from God who also minister to us! The Diocese of Maine is forward looking, reality based, healthy, and knows how to have fun. I am a very practical person; I believe our faith must be connected to our daily lives if it is to have a true depth of meaning and purpose. I believe in faithful stewardship, have a background in business administration, and seek to live a balanced life that is centered in prayer and the Eucharist. I am healthy physically, emotionally, and spiritually and I do like to have fun! My post-seminary training is in Congregational Development with the Church
Development Institute. I am passionate about congregations and seek to
help them become the most whole, healthy, and holy embodiment of Christ that
they are able to be. While I am passionate about all congregations, I have
a special affection for small congregations. I was the seed planter at the small, now Jubilee, parish of St. Gabriels in At St. Peters, Grace Church, In my current diocesan position, I regularly visit with parishes and help
them develop inclusive worship and quality education and formation programs.
I design seasonal offerings for faith formation in the home and run annual
events for the continuing nurture and formation of educators. I produce a
creative, annual Bishops Day with Children as well as a host of other
resources on our faith formation website. I have oversight for our I get to use my prophetic voice as the first paid Child Advocate resulting
from the adoption of The Childrens Charter for the Church (GC 1997).
At General Convention 2006 I testified eight times on a variety of
childrens issues and, am pleased to say, that children, along with youth and
young adults, were added to our churchs priorities and funding was restored.
I advocated for a comprehensive childrens policy that will allow the Episcopal
Office of Government Relations take action quickly on behalf of children and a
national Standing Commission on Lifelong Faith Formation that will address the
spiritual and formational needs of all ages children through seniors. I have also testified to the Any diocese that stands behind their bishop throwing the opening pitch at Episcopal Day at the Seadogs clearly is alive and knows how to have fun. You can assure your youth (who engaged Bishop Knudsen in a swimming noodle battle and thinks that the new bishop should come with a noodle) that I have both a noodle in my noggin and own three (blue, pink, and green) swimming noodles of my own! I believe that the life of faith should be filled with joy. Having fun together binds us together in spirit. Upon graduating from As a former tent maker I really appreciate the struggles you face to pay
your clergy and see your desire to address this and many other issues as forward
looking and reality based. I have some innovative thoughts and ideas about
how some of these challenges can be addressed. All of the above, as well
as your willingness to live in the tension of not agreeing on everything, naming
the challenges of In short, I feel a strong sense of call to the Diocese of Maine as your
profile describes it. I have come to understand that my gifts are best
suited for diocesan ministry where I can mentor, coach and counsel others (in
the words of another institution) to be all that they can be. Through
programs like CREDO and the Clergy Leadership Project I have come to understand
and seek to live out my purpose statement to encourage, equip and enable others
(both individuals and institutions) to live into their full potentiality.
My purpose statement reflects the fullness of who I am and I seek to live out my
purpose in my personal life with family and friends as well as my vocation in
the church. Describe the process you have used to assist or lead a
congregation through their struggle with a theological issue. Was there a
resulting epiphany in your own understanding? Listen, listen, and listen. In my experience there is nothing more important than creating an environment in which people feel comfortable to speak, are listened to respectfully, and are heard by those present even if they do not agree. Creating such a space is essential; in it tolerance and insight can be gained and transformation can occur. Over the years I have used a variety of processes while working with parishes in conflict or struggling with a particular issue. Conflict Intensity, Trust Development, and Speed Leas materials are all part of my cache of tools. Last fall I used Seven Languages For Transformation: How the Way We Talk Can Change the Way We Work effectively with a group of seminarians at Moravian Theological Seminary. The students use of this tool was particularly impressive. They were quickly able to name their personal assumptions that held them back from working together and were able to move from a language of blame to a language of personal responsibility. One of my favorite processes for assisting a congregation in hearing each other, in the midst of differing views on a theological issue, is Authority of Generations. I like this model because it calls on the Holy Spirit in a very specific way and can be used with all ages, even with children present. I firmly believe that children and youth have much to teach us and I believe that we benefit greatly from their presence in such times of discernment and struggle. The process of Authority of Generations is relatively simple. Each person in the group is invited to answer a question about his or her faith journey. After each story is offered, the group sings a hymn in response to that story. The question that elicits the stories is flexible. Some examples of the types of question or task include the following:
There are two presiders for the process. The Discerner of Song leads the hymn to be sung as a response to each story. The Weaver facilitates the process and weaves all of the common threads from each of the stories together by articulating and connecting the common elements. The group is then invited to discuss the experience and name what common links they themselves heard or experienced. The time ends with a final hymn and prayer. What I have repeatedly found is that people are willing and even anxious to share a story. Their story of course speaks their truth. By providing a guided process and a safe environment to share their truth, without later recourse, people are willing to go deep and address issues they might not address in another context. My epiphanies have included the reality that the process of story sharing moves people towards one another and has a lasting impact on the way they see and treat each other. Additionally, I have found that children and youth often provide the new and prophetic vision within the group and even have the capacity to hold us accountable in a way that allowed us to move forward. I have recently begun to work with the Dignity Model through my study with the Clergy Leadership Project. The Dignity Model provides a framework for understanding conflict in relationships, for healing and restoring relationships after conflict, and for achieving joyful lives and relationships enabling our mutual growth and development. Some of the essential elements of the Dignity Model include honoring identity, inclusion and empowerment, safety, recognition and responsiveness, and accountability and acceptance. When we work to embrace these essential elements of dignity, we will move toward connection and away from disconnection. I believe that this model will be a great asset to the church in the years ahead as we address even more perplexing issues within the church. I look forward to putting it into practice. What legacy would you like to leave when you retire as
Bishop from the Diocese of As your profile highlights, the Diocese of Maine is healthy. I want the diocese to continue to live into and continue to grow in positive ways that uphold the ministry of the laity and diaconate while focusing on the mission and not the mess. I am a person who values balance in my life. At present I see myself fostering a two-fold legacy as Bishop of the Diocese of Maine: (1) embracing and encouraging continuing commitment to spiritual growth and ministry development; and (2) addressing the practical challenges outlined in the profile. By spiritual growth and development, I am thinking of the broad ministry of the church. At the conclusion of my ministry as bishop I see us looking back and saying, We started healthy and we are healthier still! I see an energized ministry of the laity and a deacon in every church. I see strong formation programs for the laity, as well as quality continuing education for all clergy. I am committed to building relationships. I believe it is essential for the bishop to nurture a relationship of trust, appreciation, and availability with clergy and congregations. I see myself as a bishop who is present for celebrations and crises. I see myself enjoying times at children, youth and young adult gatherings, and challenging us to explore ways to nurture ministry among all ages. I am committed to mission. I see myself using my
advocacy background and raising awareness about issues in our state, nationally
and beyond. I see us building on the prison and campus ministry already
begun, continuing our companion relationship with And, I see us having fun together. This is important because through having fun together, along with continual formation and working together in mission, we will move towards each other in love, appreciation and understanding. This will be essential, because I see us remaining in dialog, wrestling with, and growing in our understanding of a variety of difficult political and social issues during our time together. I do believe we can and must, as the profile says, focus on mission, not the mess. But I also believe, sooner or later, we do need to address the mess and that we will do this with love, respect and charity. I believe we will address a number of practical challenges together during my tenure; this will be the other part of my legacy. I hesitate to simply refer to these challenges as practical, because I see them also as spiritual challenges. Nevertheless, they are challenges of a different sort and ones that I believe my gifts in congregational and organizational development, administration, and business are well suited to help the Diocese of Maine explore. At the conclusion of my ministry as Bishop of Maine, I see a diocese that has
faithfully wrestled with the geography gap. I see a diocese that has
invested in and embraced newer technologies, people and parishes who are
comfortable with video conferencing but also are willing to travel from time to
time to meet face to face and build community. I see a growth in
educational and formational opportunities via the web and a website for every
parish (to go with that deacon!). The foundations have already been laid
to make this possible through The Northeast, The Dio Log, EFM
programs and the Anglican Studies Program at I see us taking a hard and realistic look at our physical resources and how
we pay our clergy. I see us learning how to share resources and clergy AND
smiling because we are richer spiritually for it! I see us trying clusters
and other alternative forms of ministry. I see us being willing to fail,
still love one another, and try something else and succeed. I see us
paying clergy salaries through a model of diocesan-wide shared costs, because we
are one body, one diocese that lives in mutual appreciation, accountability, and
support of one another. And because of the tenacity and stick-to-itiveness
of the Diocese of Maine, I see us moving the diocese forward, and even putting God-willing, I look forward to exploring these issues in greater depth in the near future. May God bless you in your discernment process as you seek to raise up the next Bishop of Maine. You are in my prayers. |
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